HADEES E QUDSI IN URDU PDF

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Calendar - Azaan - Urdu Keyboard. Hadith Qudsi or Sacred Hadith are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority Sanad is traced back not to the Prophet but to the Almighty. Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani died in A.

It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording.

And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first 1 - and the initial creation [of him] is no easier for Me than remaking him.

I begot not nor was I begotten, and there is none comparable to Me. It was related by al-Bukhari also by an-Nasa'i. Hadith Qudsi 3: On the authority of Zayd ibn Khalid al-Juhaniyy may Allah be pleased with him , who said: The Messenger of Allah may the blessings and peace of Allah be upon him led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet may the blessings and peace of Allah be upon him finished, he faced the people and said to them: Do you know what your Lord has said?

They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars 2 ; and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.

It is related by al-Bukhari also by Malik and an-Nasa'i. It was related by al-Bukhari also by Muslim. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me. It was related by Muslim also by Ibn Majah. He will be brought and Allah will make known to him His favours and he will recognize them. He will say: I fought for you until I died a martyr.

He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. He will be brought and Allah will make known to his His favours and he will recognize them. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned.

And you recited the Quran that it might be said [of you]: He is a reciter. He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. It was related by Muslim also by at-Tirmidhi and an-Nasa'i. Hadith Qudsi 7: On the authority of Uqbah ibn Amir may Allah be pleased with him , who said: I heard the messenger of Allah PBUH say: Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays.

Then Allah glorified and exalted be He say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise. It was related by an-Nasa'i with a good chain of authorities. Hadith Qudsi 8: On the authority of Abu Hurayrah may Allah be pleased with him from the Prophet PBUH , who said: A prayer performed by someone who has not recited the Essence of the Quran 1 during it is deficient and he repeated the word three times , incomplete.

Someone said to Abu Hurayrah: [Even though] we are behind the imam? When the servant says: Al-hamdu lillahi rabbi l-alamin 3 , Allah mighty and sublime be He says: My servant has praised Me.

And when he says: Ar-rahmani r-rahim 4 , Allah mighty and sublime be He says: My servant has extolled Me, and when he says: Maliki yawmi d-din 5 , Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in 6 , He says: This is between Me and My servant, and My servant shall have what he has asked for.

And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7 , He says: This is for My servant, and My servant shall have what he has asked for.

If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord glorified and exalted be He will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.

Then the rest of his actions will be judged in like fashion. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk. Hadith Qudsi On the authority of Abu Mas'ud al-Ansari may Allah be pleased with him , who said that the Messenger of Allah may the blessings and peace of Allah be upon him said: A man from among those who were before you was called to account.

Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He the Prophet p. Let him off. It was related by Muslim also by al-Bukhari and an-Nasa'i. Hadith Qudsi On the authority of Adiyy ibn Hatim may Allah be pleased with him , who said: I was with the Messenger of Allah may the blessings and peace of Allah be upon him and there came to him two men: one of them was complaining of penury being very poor , while the other was complaining of brigandry robbery.

The Messenger of Allah may the blessings and peace of Allah be upon him said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard.

As for penury, the Hour Day of Judgement will not arrive before one of you takes his charity around without finding anyone to accept it from him.

Then 1 one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger?

And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word. It was related by al-Bukhari. Hadith Qudsi On the authority of Abu Harayrah may Allah be pleased with him from the Prophet PBUH , who said: Allah glorified and exalted be He has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is between them and between the lowest heaven.

When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. And they say: We have come from some servants of Yours on Earth: they were glorifying You Subhana llah , exalting you Allahu akbar , witnessing that there is no god but You La ilaha illa llah , praising You Al-Hamdu lillah , and asking [favours] of You.

He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? He says: And have they seen My Hell-fire? They say: NO. It was related by Muslim also by al-Bukhari, at-Tirmidhi, and an-Nasa'i. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it.

And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

Hadith Qudsi On the authority of son of Abbas may Allah be pleased with them both , from the Messenger of Allah PBUH , among the sayings he related from his Lord glorified and exalted be He is that He said: Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over.

But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. It was related by al-Bukhari and Muslim. Hadith Qudsi On the authority of Abu Dharr al-Ghifari may Allah be pleased with him from the Prophet PBUH is that among the sayings he relates from his Lord may He be glorified is that He said: O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.

O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you.

O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.

O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself. It was related by Muslim also by at-Tirmidhi and Ibn Majah. He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not?

Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that the reward for doing so with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink.

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