This work of Adi Shankara underscores the view that devotion Bhakti to God, Govinda, is a vastly important part of general spirituality, as emphasised by Bhakti Yoga and the Bhakti movement. The first stanza of the composition, featuring the eponymous line "Bhaja Govindam", reads as follows: . Worship Govinda, worship Govinda, Worship Govinda, oh deluded mind! At the time of your death, Rules of grammar will not save you. There is a story related to the composition of this Hymn.
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Krsna Kirtana Songs est. Author: Adi Sankaracarya. Book Name: None. Language: Sanskrit. Oh fool! Rules of Grammar will not save you at the time of your death. Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past. Bodies are flesh, fat and blood. Do not fail to remember this again and again in your mind. Know that the whole world remains a prey to disease, ego and grief.
But no one at home cares to even have a word with him when his body totters due to old age. But when the soul departs from the body, even his wife runs away in fear of the corpse. Youth is lost by attachment to woman. Old age passes away by thinking over many past things.
Hardly is there anyone who yearns to be lost in Parabrahman. Who is your son? Strange is this samsara. Of whom are you? Where have you come from? Brother, ponder over these truths. From self-settled ness comes Jivan Mukti liberation. What use is a lake which has no water? Where are the relatives when wealth is gone? Where is samsara the continuation of birth and death when the Truth is known?
Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth. Time plays and life ebbs away. But the storm of desire never leaves. Why this engrossment in thoughts of wealth? Is there no one to guide you? There is only one thing in three worlds that can save you from the ocean of samsara.
Get into that boat of satsanga knowledge of the Truth quickly. Seeing truth revealed before them, still the foolish ones see it not. Even then the attachment is strong and he clings firmly to fruitless hope. Still in his heart, he is a wretched puppet at the hands of passions. Yet, devoid of jnana , nothing can give mukthi even at the end of a hundred births. Give up all attachments and renounce all comforts.
Blessed with such vairagya , could any fail to be content? But only he whose mind steadily delights in Brahman enjoys bliss, no one else. He then will have no altercation with Yama the lord of death. It is indeed hard to cross this boundless ocean of samsara. Oh Murari! Redeem me through Thy mercy. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated. Who am I? From where do I come?
Who is my mother, who is my father? Ponder thus, look at everything as essence-less and give up the world as an idle dream. Your anger and impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama Bhaava always. See yourself in everyone and give up all feelings of duality completely.
Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy. Though death brings an end to everything, man does not give up the sinful path. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere. Chant the holy name of God and silence the turbulent mind.
Perform these with care, with extreme care. May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shall come to experience the indwelling Lord of your heart! Other than chanting the Lord's names, there is no other way to cross the life's ocean.
This song was the last instruction by Adi Sankaracarya.
By Sri Adi Sankaracharya and his disciples. The Acharya is believed to have composed the Bhajagovindam during his famous pilgrimage to Kashi Benares. The fourteen disciples are said to have accompanied him. The story goes that when he was walking along the streets of Kashi, he was pained to observe an elderly man trying hard to learn Sanskrit grammar.
His teachings have had tremendous impact on Hinduism and on religious thought of over a billion Hindus. He lived during a time when Hinduism was in decline with a rise of Buddhism and the first contacts of Islam in the Indian sub continent. This is generally attributed as the reason for the decline of Buddhism and the rise in what in modern times is called Hinduism. Several writers have written paens on Shankara, but to me Will Durant in his wonderful essay on Shankara encapsulates the essence of this titan of Vedantic thought. A small excerpt is provided herein as well as a link to the complete article. Born among the studious Nambudiri Brahmans of Malabar, he rejected the luxuries of the world, and while still a youth became a Sanyasi, worshipping unpretentiously the gods of the Hindu pantheon, and yet mystically absorbed in the vision of all-embracing Brahman. It seemed to him that the profoundest religion and the profoundest philosophy were those of the Upanishads.
Rules of Grammar will not save you at the time of your death. Other than chanting the Lord's names, there is no other way to cross the life's ocean. This work is generally considered a good summary of Advaita Vedanta. Bhaja Govindam has an interesting legend. There is a story attached to the composition of this Hymn. This edition, however, shows 33 verses, though the last 2 are not given in all versions.